IiNkcazo zeeMveliso
Abasemagunyeni e-Algeria baqhubele phambili ekuqiniseni imithetho yokungeniswa kwabucala kweemoto ezisetyenzisiweyo ezingaphantsi kweminyaka emithathu ubudala. Ithetha ntoni le nto? Uqinisekiso lwamva nje lwangoku luthi ngabantu bendalo kuphela abahlala e-Algeria abafanelekileyo ukungenisa izithuthi zabakhweli abangaphantsi kweminyaka emithathu ubudala, kwaye umntu ngamnye unomda wokungeniswa kwelinye ilizwe rhoqo kwiminyaka emithathu.
I-key takeaway kule ngcaciso yizithintelo ezingqongqo kunye nokugxila ngokukodwa kubantu ngabanye: amashishini kunye nayo nayiphi na imibutho ivinjelwe ngokupheleleyo ekusebenziseni le tshaneli yokungenisa. Ukuthengisa kwakhona kuthintelwe ngokungqongqo{1}}izithuthi ezingeniswa kweli jelo akufuneki zithengwe okanye zithengiswe ngaphandle kwesakhelo esisemthethweni. Oku kuvalwa isixa esikhulu, -esikhulu "ukuthenga ngokuthe ngqo kwabucala" obuxhomekeke ekudityanisweni kwezabelo ezininzi zokungenisa elizweni. Ukuqhubela phambili, eli jelo liya kukhonza kuphela iimeko ezithe saa, zokwenyani zokusetyenziswa komntu.
Kubenzi beemoto baseTshayina, imiqondiso yomgaqo-nkqubo evela e-Algeria ayinakucaca ngakumbi: ukwakha amashishini amakhulu-azinzileyo, azinzileyo, abanakuphinda bathembele ekuxhaphazeni imihobo ngejelo lokungenisa labucala. Ukuya phambili, zimbini kuphela iindlela ezithobelayo: eyokuqala, ishishini elisesikweni-ukuya{3}}kwishishini (E2E) ukungenisa elizweni ngobuninzi; okwesibini, ukuseka okanye ukusebenzisana ukwakha uthungelwano lokuthengisa ngokomzimba ekuhlaleni.
Lo mmiselo mtsha ufana nokubeka phantsi "imithetho yendlela" yeemoto ezisetyenziswayo-wonke umntu kufuneka adlale ngencwadi. Ngaloo ndlela, abathengi abayi kukrazulwa, kwaye abathengisi banokuqhuba amashishini abo ngaphandle kokubetha. Isengqiqweni, akunjalo?